ХРИСТИАНСКОЕ

Основание;

ИЛИ, Научно-религиозный журнал. ПОСВЯЩЕН ИНТЕРЕСАМ ЦИВИЛИЗАЦИИ, ЛИТЕРАТУРЫ И ХРИСТИАНСТВА. ААРОН УОКЕР. Офис: Говард-блок, № 1, северо-западный угол улиц Мэйн и Малберри, КОКОМО, ИНДИАНА. Наука в правильном понимании и Библия в верном истолковании находятся в гармонии. ИНДИАНАПОЛИС: КАРЛОН И ХОЛЛЕНБЕК, ПЕЧАТНИКИ. 1880.

УКАЗАТЕЛЬ К ТОМУ I.

The conflict between Christianity and unbelief during all the centuries, or what Christianity has encountered, | 1–5
The Bible—the background and the picture, | 5–16
The origin of dating from the Christian era, | 16
The cardinal virtues, | 16
A funeral oration by Col. G. De Veveue, and a reply to the same, | 17–20
The motive that led men to adopt Darwinism, | 20–23
Shall we abandon our religion, | 23–26
The domain or province of science, | 26–30
Blind force or intelligence, which, | 30–33
Species or units of nature, | 33–38
The common sin of the church, | 38
Mouth glue, | 38
Miscellaneous, | 39
Man and the Chimpanzee, | 40
Spontaneous generation is against axiomatic truth, | 40
What stone implements point to, | 40
Professor Huxley on the word soul, | 40
The influence of the Bible upon civil and religious liberty, | 41–50
The orthodoxy of Atheism and Ingersolism, by S.L. Tyrrell, | 50–53
The Shasters and Vedas, and the Chinese government, religion, etc., | 54–58
Ancient cosmogonies, | 58–65
Question relative to force, | 65
Question relative to the production of life by dead atoms, | 65
Harmonies among unbelievers, Voltaire, Needham, Maillet, Holbach and Spinoza, | 66–69
Is God the author of deception and falsehood, or Ahab's prophets, | 69–72
Darwinism weighed in the balances, | 72–78
Did the sun stand still—was it possible, | 79–80
The influence of the Bible upon moral and social institutions, | 81–91
Law, cause and effect, | 91–93
The inconsistency of unbelievers, the unknown, or incomprehensible; we know the incomprehensible, but no man knows the unknown, | 96–98
Was it right for the Israelites to engage in war and slay men, | 98–101
It only needs to be seen to be hated, or the speech of a radical infidel; art liberty, and political free discussions, who may indulge in them; self-government and the ballot-box; Calvan Blanchard's Thomas Paine, | 101–105
Did the race ascend from a low state of barbarism, | 105–108
The flood viewed from a scientific and Biblical standpoint and Dr. Hale's calculation as respects the capacity of the ark, | 108–111
The Mosaic law in Greece, in Rome and in the common law of England, | 111–115
Did Adam fall or rise, | 116–118
Did they dream it, or was it so? Was it mythical? Could the witnesses be mistaken, | 118–119
Three important questions which infidels can not answer, | 119
Many questions that can not be answered by unbelievers, | 120
Is there a counterfeit without a genuine, or Christianity not mythical in its origin, | 121–130
Professor Owen upon the line between savage and civilized people, | 130
Origen Bachelor on design in nature, | 131–138
Blunder on and blunder on, or blunders in science; the extinct animals, | 138–143
Draper's conflict between religion and science does not involve Protestant religion, | 143–146
What Christianity has done for cannibals, | 146–148
Are we simply animals? And the lexicographers on the term translated Spirit; its currency in ancient and modern times, | 149–154
What are our relations to the ancient law, and the ancient prophetic teachings, | 155–158
The funeral services of the National Liberal League, | 158–159
Huxley's Paradox, | 159
The triumphing reign of light—Winchell, | 160
Voltaire and an atheist at loggerheads upon the origin of life, | 160
Only a perhaps—Voltaire, | 160
The Sabbath, the Law, the Commonwealth of Israel, and the Christ; the law of Christ bound upon the world, | 161–174
Infidels live in doubting castle—by Alexander Campbell, in 1835, true to-day, | 174–177
Infidelity, or the French and American revolutions in their relations to Thomas Paine, | 178–184
Shall we unchain the tiger, or the fruits of infidelity?—by A.G. Maynard, | 184–187
The struggle—shall we have an intellectual religion, or a religion of passion at the expense of truth, | 188–195
The records respecting the death of Thomas Paine, | 195–198
Theodore Parker on the Bible, | 198
The last words of Voltaire, | 198
Three reasons for repudiating infidelity—by Bishop Whipple, | 199
Ingersoll's contradiction, and an old poem, | 199–200
The work of the Holy Spirit; What is it? What are its relations and uses?, | 201–211
Credibility of the evidence of the resurrection of the Christ, | 211–215
Broad-gauge religion—shall the conflict cease?, | 215–221
Papal authority in the bygone; the infidel's amusing attitude, | 221–229
"Even now are there many anti-Christs in the world", | 229–232
What is to be the religion of the future?, | 232–235
Bill of indictments against Protestants—eight in number, | 235–238
A summary of grand truths, | 238
A crazy pope, | 238
Ethan Allen, the infidel, and his dying daughter—a poem, | 239
Truth is immortal—Bancroft, | 240
The fountain of happiness, | 241–249
Indebtedness to revelation—colloquial—by P.T. Russell
No. 1, | 249–254
No. 2, | 289–293
No. 3, | 331–334
No. 4, the divine origin of language and religion, | 375–379
No. 5, language and religion, | 408–412
No. 6, the nature of man necessitated revelation, | 457–464
Do we need the Bible?, | 255–259
The unfair treatment of Bible language by infidels, | 260–263
Geology in its struggles and growth as a science, | 263–267
Pantheism is deception and hypocrisy, | 268–273
The origin of life and mind, | 273–279
A hard question for infidels to answer, | 279
Difficulty in the fire cloud theory, | 280
The infidel's offset to the doctrine of Calvinism, | 280
The importance and nature of reformation from sin—a sermon, | 281–289
Thomas Paine was not an infidel when he wrote his work entitled "Common Sense", | 293–295
A cluster of thoughts from Jenning's internal evidences, with modifications and additions, | 295–300
The resurrection of the Christ, | 300–304
Public notoriety of the Scriptures, | 304–305
What people have been and done without the Bible, | 306–310
The latest evolutionary conflict, from the Cincinnati Gazette, | 310–314
Books of the New Testament, Porphyry, Julian, Hierocles and Celsus, with a tabular view of the ancient persecutions, dated and located with Nero, Domitian, Trajan, Marcus Aurelius, | 315–318
Testimony of Tacitus, Juvenal and Seneca, | 316–317
Diocletian's coin blotting out the very name Christian, | 317
Strauss—who wrote them, | 317
When the books of the New Testament were written, along with contemporary landmarks, tabulated, | 318
Carlyle's estimate of the book of Job in his own words, | 319
What I live for, | 319
The Molecule God, Punch's poem, | 320
The divinity of our religion as it is conceded by its enemies, | 321–331
Infidels in a logical tornado, | 334–338
Religious hysteria, or instantaneous conversion, by George Herbert Curteis, M.A., and how John Wesley got to be a "faith alone man," convulsionists, etc., | 338–345
Things hard to believe, by D.H. Patterson, | 345–348
The result of ignorance viewed from the skeptic's standpoint, or Duke of Somerset and Huxley quotations, or the contrast, | 348–349
What do evolutionists teach? Dedicated to C.T., of Danville, Indiana. Origin of germs, | 349–355
When should children become church members, | 355–356
Our indebtedness to the Jews, | 357–358
The second five points in Calvinism, with two other fives, | 358–359
Benjamin Franklin's epitaph as an exponent of his faith; honesty, or the inner-self, | 360
Law and atonement, | 361–370
The simplicity of the science of mind, individual, what does it mean, | 370–375
Mind and instinct, or strictures on the teachings of evolutionists, | 379–382
Revival of learning—to whom are we indebted? The art of printing originated with the love of the Bible, | 382–386
The Councils, or unity of the Roman Church, | 386–392
Infidels in evidence in favor of Christianity, Logansport, | 392–395
Woman and her rank, | 395–398
Ingersoll's estimation of a drunkard, logical deduction, | 398
The infidel Rousseau on the books of the New Testament, | 399
The religion of the Jews known among heathen writers, | 400
Centuries before Christ—Berosus, Manetho and Sanchoniathon confirm the facts of the Bible, | 400
Coleridge on the Bible, | 400
The life and character of our religion, | 401–408
Carlyle's estimate of the Bible, | 412
Force and life, Dr. J.L. Parsons, | 413–418
Alleged contradictions answered, by request from Logansport, | 418–421
Some things that need thought, | 421–423
The religion and society of Greece, | 424–427
The relation of Christianity to human greatness, | 427–431
Col. Ingersoll's truth telling business, logical deduction, | 431
The theory of the original Freethinkers as given by themselves, with remarks upon their advancement, | 432–435
What a man may be and be a Christian, or Col. Ingersoll tied up, | 435–437
Life and force are not the same, | 438
Macaulay on Sunday, | 438
Napoleon Bonaparte's estimate of the Christ, | 439–440
Little Myrtie Bogg, | 440
Is the sinner a moral agent in his conversion, | 441
Where shall we take infidels to get them out of unbelief, | 464
Councils—No. II, | 468
Free thought in Germany, France and Russia; or, Russian Nihilism, | 471
Axioms lying at the foundation of all philosophy and religion, | 474
Estoppels; or, fossilization, | 476
To keep a room pure, | 479
Interesting facts, | 480

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