Святитель Амвросий Медиоланский

«Письма святого Амвросия, епископа Медиоланского»

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S. Ambrose’s opinion thereon, 338. Evagrius, a presbyter

Appears at Aquileia as a deputy, 36, 61. Eventius, Bishop of Ticinum

Takes part in the Council of Aquileia, 60.

Condemns Palladius, 54.

Signs the letter from the Council of Milan to Pope Siricius, 287. Exsuperantius, Bishop of Dertona

Takes part in the Council of Aquileia, 33, 61.

Condemns Palladius, 55. F FAITH

Not to be too readily given, 15.

The characteristic of the Gospel, 453.

To be willing to face suffering a proof of true faith, 428.

Prepares the way for love, 457.

Is strict with itself, 382.

Justifies, 152.

Makes free, 443.

Makes us heirs of the promises, ib.

Contained in the two Testaments, 298.

Delivers by the Blood of Christ, 436.

Profession of, directed against heresies, 315.

A summary of, ib.

Its greatness, 92.

Questions of, to be decided by the Church, not the Emperor, or his council, 144.

And discussed in the Church, 142. Famine

One of God’s temporal punishments, 409. Fasting

Its efficacy maintained, 286, 363.

Makes us spiritually fat, 368.

Instances of victories through it, 363, 367.

Washes away sin, 363.

Evil not easily conquered without it, ib.

Jovinian’s disparagement of fasting condemned, 285.

Forbidden on the Lord’s Day, 170. Faustinus

Consoled by S. Ambrose on the death of his sister, 254. Faustinus

Son, and grandson of Eusebius, 333. Fear

Caused by sin, 241.

Makes men slaves, ib., 245, 452.

Yet leads them on to liberty, 442.

A means of recovering God’s favour, ib.

God would be loved rather than feared, 441.

Christ’s true servants have no fear, 157.

Inferior to love, 441.

The mark of the Law, 452. Felix and Nabor, a Church dedicated to

At Milan, where the relics were found of SS. Gervasius and Protasius, 158. Felix, Bishop of Comum

S. Ambrose writes a friendly letter to, 16.

Was ordained by S. Ambrose, 19.

Invited to the dedication of a Church, 17. Felix, Bishop of Jadera

Takes part in the Council of Aquileia, 33, 60.

Condemns Palladius, 56.

Signs the letter of the Council of Milan to Pope Siricius, 287. Felix, an African Bishop

A deputy at the Council of Aquileia, 33, 61.

Condemns Palladius, 55. Felix, a deacon

Bearer of a letter to Theodosius, 357. First-born, the

Represent holy men, 222. Flavian

S. Ambrose writes about the dispute between him and Meletius for the see of Antioch, 336.

Refuses the decision of the Bishops, 337.

The claims of both sides weak, 378. Flesh, the

United to the soul as a brother, 403.

Is mortal, soul immortal, 255. Fool, the

Always poor, 193. Forgiveness

A Christian duty, 385.

Because we have been forgiven, 272.

Jacob, a pattern of, 391. Freedom

That of the soul, the true, 240.

Comes from free-will, 241.

Exists even in bondage, 243.

Not good for fools, 237, 248.

Belongs to the promise, not the law, 450.

God’s service the highest freedom, 242. G GAUL, the Bishops of

Thanked for sending deputies to the Council of Aquileia, 61. Geminianus, a Bishop

Present at the Council of Milan, 287. Genialis

A follower of Jovinian, condemned by the Council of Milan, 286. Gentiles

(see Heathen.) Germinator

A follower of Jovinian, condemned by the Council of Milan, 286. Gervasius and Protasius

The finding of their relics, 158 &c. God

His Name, I am, marks His Eternity, 29.

Is one and uncompounded, 464.

Nothing hidden from Him, 318.

Knows the secrets of the heart, 88.

Cannot lie, 319.

Nor do what is contrary to His Nature, ib.

To put God before all things, no wrong to any, 90, 267, 341.

His worship the substance of our life, 303.

To worship and obey Him, true wisdom, 197.

Will not be worshipped under the form of stones, 103.

More to be feared because invisible, 292.

His dwelling place our hearts, 390.

He is our Portion, 388, 446.

Our Rest, 408.

Alone without sin, 405. Gospel, the

Is the fulfilment of the Law, 187, 298.

Indulgence the characteristic of the Gospel, severity of the Law, 438.

The Law bondage, the Gospel liberty, 242, 450.

The law partial, the Gospel perfect, 439.

The inheritance of Christians, 449. Goths

Driven from Macedonia by the prayers of Acholius, 82.

Their admission within the empire by Valens, ib. note.

Supported the Arian cause at Milan, 130.

Came as heathen into God’s inheritance, 134. Grace

Forgives sin, 436.

Gives freedom, 450.

God invites by grace, furthers by increase of grace, 271.

Corrects the redeemed, 190. Gratian, the Emperor

Writes to S. Ambrose, 1.

Cavils not at the manhood of Christ, 1.

His humility and faith, 2.

S. Ambrose promises him a treatise on the Holy Spirit, 4.

S. Ambrose announces to him in the name of the Council of Aquileia the results of their deliberation, 62 &c.

Urges him to support Damasus as Bishop of Rome, 67 &c.

Gave peace to the Church, 3.

Put down heathen worship, 89, 114.

His example held up to Valentinian, 93.

Maximus refuses to restore his remains to his family, 180. Gregory Nazianzen

His position in the see of Constantinople, 75. Gymnosophists

Indian philosophers, 246. H HABBACUC

His miraculous flight, 295. Hamilcar

An instance of reverse of fortune, 113. Heart

Meaning of the expression, ‘the hidden man of the heart,’ 250. Heathen

Their worship contrasted with Christian, 101 &c.

Their endurance, 104.

Their vestal virgins with Christian virgins, 105.

Not to be supported by Christian Emperors, 88 &c., 342. Heirs

(see Inheritance.) Heliodorus, Bishop of Altinum

Takes part in the Council of Aquileia, 33, 60.

Condemns Palladius, 56. Hippocrates

His seven ages of man, 300. Hope

Is looking for the unseen, 232. Horontianus

A pupil of S. Ambrose, 223.

Ordained by him, 420. Hosea

His wife of whoredoms mystically interpreted, 187. Hospitality

Commended, 392. Humility

Its excellence, 11.

Joseph a pattern of, ib. Huns

Employed against the Juthungi by Valentinian, 179. Hyginus, Bishop

Cruel treatment of, 181. Hymns

Their powerful effect, 159.

Introduced by S. Ambrose at Milan during the contest with Justina, ib. I IDOLS

(see Heathen.) Ignorance

Diminishes the guilt of sin, 434. Illyricum

Disturbances in, 79. Incarnation

(see Christ.) Indicia, a Virgin

The case of, 478 &c. Indiction

172. Infants

Weak Christians, 452. Inheritance

The Gospel is the true, 443, 449, &c.

What the heritage of God is, 192. Irenæus

Several letters addressed to, 191, &c. Isaac

The true first-born of Abraham, 222.

Foresaw the mysteries of the Church, 324. Isaiah

Mystical meaning of his walking naked, 348. Isis

Rites of, 346. Italy

In S. Ambrose’s time free from Arianism, 78. J JACOB

A kingly shepherd, 191.

His marriage to Leah and Rachel mystically interpreted, 193, &c.

A pattern of forgiveness, 391.

Of industry and perseverance, 390.

An example in this respect to us, 195.

Did obeisance not to Esau, but to Christ, Whom he foresaw, ib.

His dream a blessing, 86. James, a presbyter of Persia

Seeks retirement in Campania, 350. Januarius, a Bishop

Takes in the Council of Aquileia, 33, 61.

Condemns Palladius, 56. Januarius

A follower of Jovinian, condemned, 286. Jason

His history urged as a precedent, 343. Japhet

His reverence for his father mystically applied, 335. Jerusalem, the heavenly

A good mother of souls, 217 (vid. errata.) Jews

Sinned in the wilderness when God’s voice ceased, 401.

Being stiff-necked required the law as a schoolmaster, 438, 442.

A Christian may be in work a Jew, 440.

Are the sons of the bond-woman, 450.

Full of slander against Christ and His Church, 264.

Are under a curse, 451.

Are in the shade, Christians in the light of the Sun, 455.

Prefer Moses, who accuses them, to Christ who would pardon, 454.

Who are spiritually Jews, 430. Jezebel

Represents the Synagogue, 383. Job

His history applied to the persecution about the Basilica, 131, &c., 144.

Resisted Satan by the help of the Spirit of God, 159. John, the Baptist

A teacher of abstinence, 368. John, the Evangelist

Imbibed Divine mysteries while lying on Jesu’s Bosom, 399.

Signed the Lord’s Testament, 393. Jonah

A lesson from, read in course during the persecution, on which S. Ambrose preaches, 136. Joseph

Though a slave truly free, 238.

Though naked not disgraced, 349.

A pattern of humility, 11.

Of purity, 12.

Of the vanity of earthly things, 13.

Was a type of Christ, 12.

Neither depressed by adversity nor elated by prosperity, 13. Josephus

His notion of an earthly paradise, 302. Jovinian

A monk who had abandoned monastic life, and rushed into extremes of self-indulgence, 280.

Siricius writes about him to the Church of Milan, ib.

The reply of the Church of Milan, 282. Jovinus, a Bishop

Takes part in the Council of Aquileia, 33, 61. Judas

Claimed by Satan as his possession, 389.

Might have been pardoned had he waited for mercy, 407. Judge

Not to be excluded from communion for inflicting the punishment of death, 182.

But should prefer mercy, if possible, 183.

The Church leaves them free, 184.

Even heathen judges were proud of freedom from bloodshed, 183.

Bishops proper judges of questions of faith, 141.

And of bishops, 138, (see Bishop).

Condemns himself, when he condemns in another his own crimes, 188. Julian

Cut off his own retreat, 113.

His attempt to rebuild the Temple frustrated by fire from heaven, 261.

One who threw down an altar martyred in his reign, 263. Julianus Valens

Intruded Bishop of Pettau, 65.

Committed sacrilege by appearing in pagan dress, ib.

Refused to appear at the Council of Aquileia, 16. Just man, the

Is a law to himself, 240.

Possesses spiritual riches, 192.

And ever lendeth them, 251. Justus, Bishop of Lyons

Takes part as deputy of the Bishops of Gaul in the Council of Aquileia, 33, 38, 60.

Condemns Palladius, 54. Juthungi

A Gothic tribe, ravage Rhaetia, 179. K KISS

Mystical meaning of, 274. Kings

Unhappy condition of, 205. Korah

His sin to be avoided, 375. L LABARUM

The sacred standard, 261. Laetus

His family dispute, 466 &c. Laurence, S.

His constancy under torture, 247. Law, the Jewish

Took the place of the Law of Nature, 433.

Did not increase, but make known sin, 434.

Convicts of sin but does not forgive, 436.

How a schoolmaster, 437.

Only partial, while the Gospel is perfect, 439.

The law trains for the Gospel, 453. Law, of Nature

Is innate, 433.

Forbids many things which the Law of Moses did not, 353.

Has moral not arbitrary sanctions, 240. Laymen

Not fit judges of the faith, 139. Leah

Mystically explained, 192. Letter-writing

Its pleasure and profit, 313, 316, 401.

It brings absent friends together, ib. Laying on of hands

To exorcise evil spirits, 158, 165. Leontius and Renatus

Accusers of Indicia, 484. Leopardus

One of S. Ambrose’s Clergy, 286. Levites

The true first-born, because hallowed, 222. Life

Its uncertainty common to all, 113. Liguria

Mention of, 108. Limenius, Bishop of Vercellæ

Takes part in the Council of Aquileia, 33, 60.

Condemns Palladius, 55. Love

The characteristic of the Gospel, 452.

Brings freedom with it, ib.

Makes us beloved by God, 242.

Required by God, 441.

Excludes offences, 448.

Increased by intercourse, 316.

God’s, whether it varies, 213. Lucius, Arian Bishop of Alexandria

His crimes, 70. Luke, S.

Author of the Acts of the Apostles, 368. Lust

Compared to a mote, 188.

Often the cause of wars, 116. M MACCABEES

Festival of, 263. Macedonius, Bishop

Takes part in the Council of Aquileia, 33, 61. Macedonius

One of the Bishops of Macedonia, 80. Magnet, the

Its lesson, 305. Man

A combatant whose prize is heaven, 289.

Made to rule creation, 291, 294.

His intelligence kingly, 293.

Fell from bad to worse till redeemed by Christ, 305. Manichees

Deny that Christ came in the flesh, 286.

Condemned for fasting on the Lord’s Day, 170. Manna

Why given to the Israelites and not to Christians, 394.

Christ the true Manna, ib., 28.

It represents the Divine Wisdom, 21, 397. Marcellina, sister of S. Ambrose

His letter to her about the contest with Justina, 128, &c.

About the discovery of the relics of SS. Gervasius and Protasius, 157 &c.

About the affair of Callinicum, 269 &c. Marcellus, Bishop

Takes part in the Council of Aquileia, 33, 61. Marcellus

His dispute with his brother and sister settled by S. Ambrose, 465 &c. Marcus

Bishop of Petavio, 66. Marriage

A good estate, 371.

But virginity better, 253.

With unbelievers, to be avoided, 116.

And within the forbidden degrees, 357 &c.

Should have the Church’s blessing, 116.

(See Wife.) Mary, S.

Remained a Virgin after the birth of her Son, 284, 369.

An example to mothers, 393.

Was the Palace of the King, ib. note. Martianus

A follower of Jovinian, 286. Martyrs

Buried under the altar, 162.

Their deaths the perfecting of the Church, 427.

Love casts out the fear of death, 457.

Their nobility, 247. Mass, (missa)

The earliest instance of word S. Ambrose’s, 129, note. Maximian

His burial, 332. Maximus, Bishop of Emona

Takes part in the Council of Aquileia, 33, 60.

Condemns Palladius, 55.

Signs the letter of the Council of Milan to Pope Siricius, 287. Maximus

Irregularly consecrated Bishop of Constantinople, 75.

Ambrose and the Western Bishops deceived about him, ib. note. Maximus, the usurper

Revolted against Gratian, 176.

S. Ambrose twice goes on an embassy to him from Justina and Valentinian the 2nd, ib.

His address to him on the second embassy, 178.

Warns Valentinian against him, 181.

S. Ambrose alludes to his first embassy, 135.

To Maximus’ defeat by Theodosius, 265. Maximus

The accuser of Indicia, 479 &c. Mayence, (Moguntiacum)

S. Ambrose meets Count Victor there, 178. Meletius

His connection with the great Schism at Antioch, 71, note.

The opinion of the Council of Aquileia upon it, 74. Members, our

How they may be made either instruments of sin or of righteousness, 249. Memoriales

Recorders, 129. Merchants, at Milan

Fined on account of the disturbances, 129.

The fines remitted, 136. Mesopotamia

Mystically interpreted, 115. Micah

Meaning of the name, 412.

Of his seven shepherds, 288. Michal

Wrongly reproves David, 346. Miracles

Wrought through the relics of the saints, 158, 163.

Acknowledged by the devil himself, 164. Monastic life

Compared with clerical, 382.

Its happiness, 384. Money

See Riches. Monks, at Callinicum

Set fire to a temple, 263. Morasthite, son of the

Meaning of, 412. Moses

Why he ground the golden calf to powder, 396.

Why he ordered half of the blood of the sacrifices to be poured on the altar, 398.

Why he broke the tables of the law, 462.

Saw God face to face, 404.

Yet deferred to Aaron in regard of priesthood, ib.

How a god before Pharaoh, 199.

Wrote by inspiration, 295. N NABAL

Mystically explained, 215. Nabor

(See Felix.) Naboth

The lesson of, applied, 149.

Naboth truly rich, Ahab poor, 252. Naphtali

Meaning of, 253. Nature

Can only be changed by its Maker, 446.

The Creator can remedy the defects of, 460.

God the Author of, 31.

The law of, superior to national custom, 411. Nectarius

His claim to the see of Constantinople, 75. Neice

(See Uncle.) Nicæa, Council of

Whether it established a cycle for Easter, 166.

Its doctrine upheld by Theodosius, 141.

Approved by the Council of Ariminum, ib. Nineveh

A proof of the power of fasting, 286. Noah

His drunkenness mystically interpreted, 348. Numerius

One of the Bishops of Macedonia, 80. Numidius

A delegate of the African Bishops at the Council of Aquileia, 33, 61.

Condemns Palladius, 55. O OATH

Meaning of, 90. Obedience

Brings remission of sin, 435. Offering

All to be offered to God, 24, 26.

Not acceptable unless sincere, 408. Old-age

Venerable for good works rather than gray hairs, 86, 103.

An unspotted life the true old age, 57. Origen

His Commentaries on the New Testament inferior to those on the Old, 441. Original sin

Inherited from Adam, 435, 446.

A debt incurred by Adam cancelled by Christ, 271. P PALLADIUS AND SECUNDIANUS

Condemned by the Council of Aquileia, 31, &c. Pannonia 108. Paradise

Man’s soul the true, 303.

The road into Christ’s kingdom, 422. Partridge

Mystical meaning of, 217 &c. Passover

A type fulfilled in the gospel, 169.

The Christian Easter how connected with it, 170 &c.

The ceremonies of, mystically explained, 22. Paterna

Gives evidence in favour of Indicia, 485. Paternus

Consults S. Ambrose as to marriage of uncle and neice, 351 &c. Paulinus

Supported by the Italian Bishops against Meletius and Flavian for the see of Antioch, 71, 74. Paulinus

Of Aquitania adopts a life of voluntary poverty, 345. Paul, S.

The depth of his writings, 235.

Difficulty of explaining them, 441.

A summary of his Epistle to the Ephesians, 444 &c.

His letters an image of his presence, 314.

Why he wrote with his own hand, 313.

Condemned and absolved by letter, 314.

Was severe at first, that he might be gentle afterwards, 270.

No teacher of excess, 285. Paulus, a presbyter of Constantinople

Asks for a General Council of East and West, 79. Pelagia

Her martyrdom, 247. Penitence

Difficulty of, 406.

No forgiveness without, 407.

David a pattern of, 326.

Urged on Theodosius, 327. Persecution

Applied by Justina in regard to the Basilica at Milan, 128 &c.

S. Ambrose preaches about, 132 &c.

Persecution continued, 142.

S. Ambrose refuses to yield, 148.

Christ persecuted in his servants, 147. Peter, S.

Was in darkness when he denied Christ, 461.

His vision a proof of the blessedness of retirement, 317.

The story of Christ’s appearing to him on his way to martyrdom, 147. Peter

Bishop of Alexandria, 72, 74. Philaster

Bishop of Brescia, 33, 55.

(In p. 63 Abundantius is called Bishop of Brescia, and Philaster is omitted.) Philip

One of the Bishops of Macedonia, 80. Philomarus

The name of a heathen writer quoted by S. Ambrose, 362.

Possibly a mistake for Philodemus, ib. note. Phineas

His defeat of Balaam’s counsel explained, 323. Phœnicians

Practised circumcision, 425. Photinians

Their assemblies forbidden, 66. Piety

Prefers things divine to human, 403. Plato

His notion of the soul, 224. Plotinus

A follower of Jovinian, condemned, 286. Polybius

Proconsul in Africa, 475. Pompeius

An instance of reverse of fortune, 113. Portian Basilica

Claimed for the Arians, 128. Prayer

To be used for the dead In Christ, 255.

Taught and aided by the Holy Spirit, 233.

Due seasons for, 169.

Frequent prayer a life of Angels, 384.

Is a sacrifice, 329.

A shield, 391.

The prayers of the poor a good defence, 156. Priest

The title ‘Sacerdos’ often used of Bishops, 1.

Should be clothed with priestly virtues, 377.

Be different from ordinary men, 196.

Forsake the ways of the world, 197.

Be fit for Christ’s possession, 470.

Regard worldly loss as gain, 467.

Forgiving sins their food, 407.

Their teaching bitter, but fruit-bearing, 270.

Are the proper judges in questions of doctrine, 53, 138, 267, 343.

Bound to reprove sinners, 325.

And to be feared by them, 374. Priscus

An old friend of S. Ambrose, 476. PROCULUS, Bishop of Marseilles

Deputy of the Bishops of Gaul at Aquileia, 33, 60.

Condemns Palladius, 56. Prophets

Regard heavenly things, 349.

Their food to have their message understood, 383. Protasius

See Gervasius. Pythagoras

Derived his wisdom from the Jewish Scriptures, 196. R RACHEL

A type of the Church, 416.

Mystically explained, 192. Rebecca

Her preference of Jacob to Esau mystically explained, 391. Redemption

Equal to all, 22.

Called adoption, 231.

To be of the whole Body of Christ, ib. Relics, of saints

Placed in Churches, 158.

Work miracles, 160 &c. Religion

To be preferred to human ties, 403.

Not to be neglected for fear of ridicule, 432.

Makes things unseemly in themselves venerable, 346.

Takes precedence of all things, 92.

Turns loss to gain, 104. Renatus

See Leontius. Repentance

(See Penitence.) Rest, the true

In heaven, not here, 299. Rhaetia secunda

Its fertility tempted enemies, 108. Rich

The meek rich in God’s sight, 251.

He who is rich in faith truly rich, 386.

The poor in spirit rich, 387.

He is not rich who has not more than he needs, 253.

The wise man truly rich, 250, 253. Riches

Only spiritual lasting, 440.

To possess Christ the true riches, 386.

Should be made to subserve the good of the soul, 8.

Not in themselves injurious, 387.

No defence against death, 10.

Their best use, to aid the poor, 14.

The grasping man poor in the midst of riches, 252.

Are a burden unless sanctified by charity, 274.

Are the redemption of a man’s soul by almsgiving, 8, 20.

Are a provision for man’s journey, 8.

Not to be applied to usury, 115.

Give no claim to deference, 386. Rome, Church of

Called the Head of the whole Roman world, 69.

The source of all rights of communion, ib.

Its decision sought along with that of other Churches, 76. Rome, heathen

Its plea for its gods, 97.

Refuted by S. Ambrose, 102.

Often adopted foreign rites, 110. Rufinus

Prætorian Prefect under Theodosius, 330. Rumoridus

A military Count, attached to Valentinian’s Court, 342. S SABINIANUS, A DEACON

Acts as reader at the Council of Aquileia, 33. Sabinus, Bishop of Placentia

Takes part in the Council of Aquileia, 33, 47 &c., 60.

Condemns Palladius, 55. Sacraments

The greatness of, 459. Sacrifice

Not acceptable unless sincere, 408.

Prayer a, 329.

Explanation of rules concerning, 398, &c.

The blood on the altar a type of the sacrifice of the Cross, 400. Saints

God all in all to, 403.

Ascend upwards to God, 208.

Work for God even in their rest, 86.

Fight God’s enemies without effort, 82.

Are the first-fruits of the Gospel, 230. Samson

The lesson of his history set forth, 117, &c. Sarmatio

See Barbatianus. Satan

Means Adversary, 218.

How our Lord overcomes his craft, 219. Scripture

Those who add to, or take from, condemned, 47.

Whether written according to the rules of art, 27, &c.

A deep well, difficult to draw from, 383.

Those who drink of it pour forth living water, ib.

Contains mysteries hid under the letter, 189.

Valuable to us according to our faith, 186.

Moistens the soul like rain, 200.

Compared to Paradise, 317. Secundianus

Condemned in the Council of Aquileia, 57 &c. Serpent, the

Represents lust, 304. Seven

Mystical meaning of, 297, 300. Severus

A blind man, healed by the relics of Gervasius and Protasius, 158, 163. Severus

One of the Bishops of Macedonia, 80. Shekel and half-shekel

Meaning of, 20. Sickness, bodily

Sent for the healing of the soul, 458. Simplician

Some account of him, 235. Sin

A heavy debt, 271.

A heavy burden, 413.

Its piercing power typified by iron, 238.

Injures the natural powers, 305.

Christians should condemn their own sin, 329.

He who punishes sin should be free from sin, 188.

Must be burnt away by the fire of Jesus, 407.

To be confessed in order to be pardoned, 419.

Its forgiveness signified by the widow’s two mites, 196. Sinner, the

Is a slave, 245.

His name written not in heaven but in the earth, 188. Siricius, Pope

Writes to the Church of Milan against Jovinian, 280.

The reply, 282. Sisinnius

Forgives his son at S. Ambrose’s Intercession, 470. Slavery

All creation seeks deliverance from, 226.

He who fears death a slave, 245. Solon

His ten ages of man, 300. Sophocles

Quoted, 244. Son of God

Co-eternal with the Father, 39.

Very God, 40.

Could not die as God, 42.

The mighty God, 44.

The Judge of all, 45.

Equal to the Father as touching His Godhead, 47.

Inferior only in His Incarnation, 48.

The contrary opinions condemned in Palladius, 53 &c.

No man can say ‘Our Father’ who denies the Son of God, 443.

Christians made sons of God by the Holy Spirit, 228.

Through the death of Christ, 443. Spirit, the Holy

Teaches how to pray, 233.

Makes intercession for us, 234.

S. Ambrose promises to write a treatise on, 41.

True life His work, 228. Stater

In the fish’s mouth, meaning of, 23. Stephen

Supported in his death by the sight of Jesus, 349.

Saw Jesus standing as his Advocate, 360. Soul

Its nature, 224.

Opinions of philosophers upon, ib.

How subject to vanity, 225.

Does not die, 42.

Should govern the body, 225.

Will be rewarded according to its government thereof, ib.

How Christ is formed in the soul, 417.

How it is converted, 412 &c.

The stages of its conversion, 421.

Gazing on Christ, renounces the world, 203.

Having found Christ, loves Him above all things, 202.

And rejoices exceedingly, 214.

And becomes His bride, 214.

Must rise to Him, 203.

Its food and clothing, 200.

How it is restored by Christ, 216.

Its happiness when restored, 217.

Is proved by temptations, 417.

Faithful souls represented by Bethlehem, 416. Susanna

Her case compared with that of Indicia, 479, 483. Syagrius, Bishop of Verona

His decision about Indicia condemned and reversed by S. Ambrose, 478, &c. Syagrius

Consul in the year of the synod of Aquileia, 32. Symmachus, Prefect of the City

Urges on Valentinian the restoration of Altar of Victory, 87.

His Memorial, 94, &c.

S. Ambrose’s reply, 101, &c.

Alludes to it in writing to Eugenius, 341. Synagogue, the

Superseded by the Church, 266.

Represented by Jezebel, 383.

(See Jews.)

A, at Callinicum, burnt by the Christians, 257, &c.

Theodosius orders it to be restored by the Bishop, ib.

S. Ambrose writes to remonstrate with Theodosius, ib. Syricius

See Siricius. Syrus

A presbyter, praised by S. Ambrose, 474. T TALENTS

Need God’s Blessing, 31. Temple

To be built to Christ in our hearts, 201.

How it is to be built, 208, 448. Temptation

Comes in different ways, 132.

Instances of Job, ib.

Elijah, 133.

John the Baptist, ib.

Is sent that we may conquer it, 327.

The weak conquered by it, the strong proved, 417.

Most to be feared in times of trouble, 419. Testament

The Old passed away, the New established, 301.

The Old represented by the number seven, the New by eight, 297. Thecla

Reverenced even by the wild beasts, 369. Therasia

Gives up her property to the poor, 345. Thessalonica

The massacre at, 324. Theodorus, Bishop of Octodurus

Takes part in the Council of Aquileia, 33, 60.

Condemns Palladius, 56.

Signs the letter of the Council of Milan, 287. Theodosius

One of the Bishops of Macedonia, 80. Theodosius, the Emperor

A blessing sent by God to the Empire, 356.

Held the Nicene Faith, 141.

His piety, 328.

Hasty, but merciful, 325.

Restored the orthodox to their churches, 74.

Restored unity to the Church, 77.

His strictness, in regard of the law of marriage, 354.

Is appealed to by S. Ambrose to end the dissensions at Antioch and Constantinople, 74.

And to call a council, 77.

Is remonstrated with by S. Ambrose for banishing those who burnt the Synagogue at Callinicum, 257.

Is reminded of his forgiveness of the people of Antioch, 268.

Reproved for ordering the massacre at Thessalonica, 324.

Urged to repentance, 326 &c.

Is refused the Communion till he has received absolution, 328 &c.

Addressed by S. Ambrose on the death of Valentinian the 2nd, 331.

Congratulated on his victory over Eugenius, 354.

Urged to a merciful use of his victory, 356. Theophilus, Bishop of Alexandria

The disputed succession at Antioch to be referred to him, 336, &c. Tigris

One of the rivers of Mesopotamia, mystically interpreted, 115. Timasius

A general in chief, his fierceness against the monks, 279. Timnath

A city of the Philistines, 118. Timotheus

His claim to the see of Alexandria, supported by the West, 71. Timotheus

A Bishop of Macedonia, 80. Titianus

Prætorian Prefect, his quarrel with Rufinus, 330. Trinity, the

Indissolubly united, 464.

Knows neither time nor order, 296.

Hymns sung in praise of, 156. U UNCLE

Forbidden to marry his neice, 351. Usury

Unbefitting Christians, 115.

Spiritual usury, 19. Ursinus or Ursicinus

His history, 68, note.

The Bishops at Aquileia request the Emperor to degrade him, 69. V VALENS, Julianus, Bp. of Petavio

His history, 65.

Responsible for the heresy of Attalus, ib.

Joins with Ursinus in intrigues at Aquileia, 68. Valence, in Gaul

Reached by Ambrose in his embassy to Maximus, 179. Valentinian the 1st

Would not have allowed the restoration of the altar of Victory, had he known of it, 93.

Ordered that the Bishops should be tried by their own order, 138.

Refused to be judge of them himself, 139.

Anecdote of him, ib. note. Valentinian the 2nd

Ambrose writes to him, urging him not to restore pagan rites, 87 &c.

Addresses to him a reply to Symmachus’ Memorial, 101 &c.

Under Justina’s influence claims a Church at Milan for the Arians, 128 &c.

Ambrose writes to him, declining to have the matter settled by the civil courts, 137 &c.

Ambrose sends him a report of his mission to Maximus, 176 &c.

Alludes to his victory over the Huns and Alans, 179.

Ambrose writes to Theodosius on his death, 331 &c.

His love for Ambrose at the last, 331.

Died before he could be baptised, 332.

Regarded Theodosius as a father, 92.

Refused a second application for the restoration of pagan rites, 342. Valentinians, heretics

A temple of theirs burnt by the Christians, 263. Valerian, Bp. of Aquileia

Takes part in the Council held there, 33, 60.

His condemnation of Palladius, 54. Vallio, a general of Valentinian

Put to death by Maximus, 181. Venetia

108, 358. Venus

Worshipped under various names, 111. Vercellæ, the Church of

Troubled by disputes, 358.

S. Ambrose addresses a letter of counsel to it, ib. Vestal Virgins

Contrasted with Christians, 105. Victor, Count

Sent by Maximus to Valentinian the 2nd, 178.

His demands refused, ib. Victory

Not a real goddess, 111.

The altar of in the senate house, 87.

Its restoration demanded by Symmachus, 95 &c.

Resisted by S. Ambrose, 111. Vigils

Kept all night long, 158. Vigilius

Asks S. Ambrose how to fulfil his duties, when newly elected Bishop, 114 &c. Virgil

Quoted, 97, 99, 110, 198, 205. Virginity

Counselled not commanded, 369.

A lofty path, 371.

Its sanctity, 369.

The numbers of those who dedicate themselves to it, 104. Virtue

Admits of degrees, 371.

Considers well before acting, 406.

Its path upward, 206.

Admits of no turning, 198. W WIDOWHOOD

A good but rough path, 371. Wife

Should obey her husband, 392.

Is his fellow-heir of grace, ib.

Marriage good, virginity better, 283.

(See Marriage.) Wisdom, the divine

Waters the souls of the righteous, 395.

Is the food of the soul, 21.

Christ the true Wisdom of God, 399.

The path of wisdom to be followed, 197.

Is alone free, 239.

Is a good sacrifice, 28.

Scripture the source of, 236. Wise man, the

All the world his possession, 9.

Is steadfast, 236, 243.

Free, ib.

Acts from free-will, 241.

Is guided by God into the truth, 244.

Becomes His heir, ib.

Has the true riches, 251. Word, the

Espoused to the Church, His Bride, 214.

The dew of the Father, 215.

Lives or dies in us according to our deserts, 214. World, the

Created by one God, 305.

Why created in six days, 296.

The Gospel the eighth age of the world, 300.

An arena of continual strife, 288.

Its affairs like a dream, 13.

Gains of this world the loss of souls, 14.

The world to be overcome to attain to the Word, 205.

The ways of the world to be forsaken by priests, 197.

We must go forth from it, 392.

We must not give our service to it, 24. Works

God to be acknowledged in His, 27. Wounds

Received for Christ bring life, not death, 145. Y YOUNG MEN

Blamed for their haste to be free, 390.

Should become old by gravity of conduct, ib. Z ZELOPHEHAD, daughters of

Meaning of their inheritance, 446. Zerubbabel

Meaning of, 201.

УКАЗАТЕЛЬ ТЕКСТОВ.

GENESIS

i. 16

287

26

155, 290, 292

27

219, 318

28

291

ii. 2

296

7

460

24

445

25

348

iii. 1–4

362

2, 3

304

4, 5

218

6

434

7

286, 348

8

317, 318

16

411, 482

18

7

iv. 4

230

7

273

10

8, 165, 219

14

245

v. 24

252

vi. 3

255

viii. 11

276

11, 20

334

ix. 1, 9, 12, 20, 23

334

20

367

21

289

24

335

25

236

26, 27

335

x. 1, 9

335

xii. 17

492

xv. 6

349

xvii. 9

431

10

423

12

425

xviii. 3

392

12

349

xix. 17, 30

206

24

393

xx. 3

349

xxi. 10

450

10, 12

223

12

431

xxii. 6

472

7, 8

28

xxiv. 63

324

xxvii. 4, 20

30

29

237

37

251

39, 40

451

40

452

43

390

xxviii. 1, 2

115

13

86

xxix. 34

222

xxx. 32

195

xxxi. 14

193

15, 16

192

27

194

33

30

xxxii. 24

195

xxxiii. 6

391

xxxiv. 25

116, 195

xxxv. 2

402

17

481

19

415, 416

xxxviii. 27

481

xxxix. 12

348

xli. 48

238

xliv. 15

472

xlvi. 34

191

xlvii. 20, 22

238

xlix. 8, 9

430

12

273

EXODUS

i. 15

481

iii. 5

196, 371

11–14

29

14

204

12

30

iv. 1, 10, 12

29

12

399, 404

v. 2

218

vi. 3

256

vii. 1

199

viii. 26

191

xii. 2

169

3

186

4

22

5–8

173

8

170

11–14

174

18

173

29, 31, 33

174

xiii. 2

221

4

169

21

211

xiv. 15

219

22

211, 284

29

277, 295

xv. 20

285, 369

xvi. 4

277, 410

4, 15

29

15, 16

395

15, 16

28, 459

17, 18

21

18

308

xvii. 6

284, 367

xxi. 12

245

5

24

xxii. 29

230

xxiv. 6

398

xxv. 13, 14

196

22

18

xxix. 12, 13

392

xxx. 8

396

12, 15

21

xxxi. 13

439

xxxii. 1

218

2

401

6

350, 362

26, 27

403

xxxiii. 7

392

xxxiv. 9

275, 438

26

230

28

203, 363, 404

LEVITICUS

x. 16–18

405

xii. 2

186

xvi. 8, 27

408

xvii. 1, 8

432

xx. 8

188

xxiii. 5

169, 173

xxv. 6

408

NUMBERS

iii. 12, 13

221

xii. 1

404

1, 10

376

8

404

xiii. 24

277

xv. 33

439

35

437

xvi. 2

218

3, 32, 48

374

8–11

375

48

18

xvii. 8

270, 373

xviii. 6

403

xx. 11

285

26

376

xxi. 24

277

xxii. 12, 19, 25

320

35

321

xxiii. 2

277

8, 10, 11

321

21

322, 474

xxiv. 5–9, 19

322

xxv. 8

116

11

323

xxvii. 1

445

12

459

xxviii. 16

173

DEUTERONOMY

v. 31

371

vi. 4

27

5

456

ix. 4

278

xv. 6

239

8

19

xvi. 1

171

xviii. 10

319

15

404

xix. 14

15

xxi. 11

239

12

216

13, 14

217

14

240

15, 16

221

17

223

xxii. 5

410

xxiv. 14

115

xxv. 4

440

xxviii. 11, 12

200

23

409

xxx. 14

26, 451

xxxii. 2

200

xxiii. 8, 9

84

16

85

13

290

35

385

39

458

xxxiii. 8

465

23

253

24

276

xxxiv. 10, 11

399

10

404

JOSHUA

i. 1

219

ii. 14

392

v. 15

196

viii. 23, 29

277

x. 26

278

JUDGES

xi. 36

246

xiii. 8

118

xiv. 14

119

16, 18

120

xv. 16, 18

123

xvi. 20

125

28

126

xix. 1

486

2

416

3, 10

487

15, 22, 23, 24

488

20, 25, 28

489

26, 35

490

xx. 1

486

44

116

47

486

xxi. 2, 3

490

4, 16

491

23

492

1 SAMUEL

viii. 5

218

xxv. 32, 35, 39

215

2 SAMUEL

iii. 28

327

vi. 20

346

21, 22

347

vii. 8

264

xii. 7, 13

326

7

278

xiv. 22

472

xviii. 17, 18

208

xxiv. 10

326

12, 14, 17

327

1 KINGS

iv. 33

218

x. 22

421

24

84

xii. 16

465

30

402

xvii. 1

40

3

382

3–6

383

9

252

19

208

xix. 3

383

4

203

6

367

8

382, 383

xx. 23

208

xxi. 3

149

10

484

2 KINGS

i. 14

252

ii. 4

83

11

252, 294

iv. 8, 10, 16

208

34

463

39

368

vi. 6

285

16

146, 161

18

82

vii. 6

82

1 CHRONICLES

xxi. 17

234

2 CHRONICLES

ix. 21

86, 87

EZRA

viii. 21

368

NEHEMIAH

viii. 2

368

ESTHER

iv. 16

368

v. 2

368

JOB

ii. 9, 10

132

v. 17–24, 26

251

vi. 19, 21

197

ix. 25

197

xiii. 19–21

243

xx. 15

253

xxv. 5

244

xxvii. 2

244

xxviii. 14

197

18, 19

240

xxix. 15

249

xxxi. 33

249, 327

xxxiii. 4

159

PSALMS

iv. 4

377

5

28

6

201

viii. 2

150

xi. 2

281

7

186

xii. 6

24, 440

7

194, 212

xiv. 6

249, 406

3

305

xv. 1, 6

115

xvi. 2

205

2

293

7

132

xvii. 13

115

xviii. 26

193

xix. 1

159, 290, 360

2

160, 162

4

212

5

416

xx. 7

161

xxii. 29

200

6, 7

308

xxiii. 5

368

xxiv. 2

5, 350

xxvi. 4, 5

372

5

385

xxvii. 4, 13

200

9

233

xxix. 5, 6

402

xxx. 9

134

11, 12

135

xxxi. 5, 8, 11, 16

310

xxxii. 1

419

6

250

10

248

xxxiii. 16

388

5

460

6

386

xxxiv. 10

253

xxxvii. 1

372, 385

26

251

xxxviii. 4, 5

248

9

234

xxxix. 6

225

xl. 1

232

xli. 1

63

xlii. 5

210

15

215

xlv. 1

393

2

309, 313

3

335

3

199

8

244, 463

xlvi. 4

5, 383

xlvii. 1

346

xlviii. 7

81

l. 16

149

20

372

li. 6

243

lii. 1

45

17

274

lv. 7

81

lviii. 3

222

lxiii. 6

250

lxiv. 7

157

lxv. 4

200

8, 9

384

lxviii. 5

178

13

445, 465

14

86

18

464

lxix. 10

286

lxxi. 8

274

lxxiii. 21

292

lxxvi. 2, 3

134

lxxviii. 2

18

lxxix. 1

134

lxxxi. 6

243

lxxxii. 1

360

lxxxv. 8

348

13

7

lxxxvi. 2

310

lxxxviii. 4, 5

393

lxxxix. 9

292

26, 27

310

32

414

36, 37

168

xcii. 11

253

xciii. 4

5

6

326

xcv. 8

299

xcvi. 5

88

xcix. 6

374

cii. 25

290

ciii. 5

256

civ. 2

206

15

22, 214, 383

19

226

24

296

cv. 18

11

18, 19

238

cix. 4

391

25, 26

307

28

392

cx. 1

347, 399, 446

4

301

7

402

cxiii. 5, 6

160

7, 8

160

9

160

cxiv. 3

284

cxvi. 10

274

cxviii. 19

198

22

150

24

168, 170, 297

cxix. 14

253

46

257, 342

57, 111

192

68, 103

202

71

14, 435

73

290

91

310

94

388

109

204

126

168, 329

131

274

146

219

cxx. 5

351

cxxii. 3

8

cxxvi. 7

416

cxxvii. 1

210

cxxviii. 5

201

cxxix. 8

416

cxxxii. 6

388, 415

cxxxiv. 1

450

4, 2

372

cxxxix. 13

465, 470

cxli. 2

396

3

175

cxliii. 10

201, 233

cxliv. 4

225

cxlvii. 9

383

cxlviii. 5

6, 296

PROVERBS

ii. 13

198

v. 15

240

vi. 2

8

26

8

27

8

ix. 2

22, 400

5

219

x. 15

388

xi. 1

10

xii. 12

253

xiii. 8

20, 387

24

248, 414

xiv. 7

249

30

373

xv. 16

8

7

7

17

116

18

377

xvi. 24

6, 396

xvii. 2

239

xviii. 7

249

17

329

xix. 12

380

17

156

xxi. 1

104

xxii. 1

8, 335

xxiv. 30

249

xxvi. 8, 9

248

xxvii. 2

454

25

200

xxviii. 10

251

xxix. 22

247

ECCLESIASTES

ii. 14

217

iii. 1

168, 329

iv. 5

246, 347

9

462

10, 11

463

12, 13

464

vii. 2

392

11

304

16

21

x. 4

464, 465

8

307

xi. 2

187, 297

3

6

xii. 11

6

CANTICLES

i. 1

275

2

274

3

202

ii. 14

215

iii. 4

217

6

396

iv. 3

209

9

205

12

303, 369

v. 2

86

vi. 13

212

vii. 2

397

8

205

13

256

viii. 6

213

ISAIAH

i. 3

388

6

276

3

168

17

178

v. 2

413

ix. 6

157, 271, 464

xi. 2

296

6, 7

430

xiii. 8, 9

482

xix. 20, 21

285

xx. 2

349

3

348

4

346, 347

xxv. 8

299, 402

xxx. 15

407

xxxi. 1

198

xxxii. 20

440

xxxv. 1

212

3

387

xxxviii. 8

187

xl. 5

308

6

219

31

204

xli. 8

310

xlii. 6

311

xliii. 2

8

19

283

xlix. 1–3

310

4

312

6

311, 464

8

169

9

272

li. 7

153

lii. 7

199

liii. 2

308

7

388, 443

liv. 1

212, 416

17

192, 450

lv. 1

239

lviii. 11

368

lx. 8

87

lxiii. 1

219

lxv. 16

57

lxvi. 1

290

12

5

JEREMIAH

i. 11

269

iv. 19

234

vii. 14–17

262

viii. 7

168

xii. 8

442

xvii. 1

151

9

309

11, 12

217–219, 312

13

188

15, 16

474

xx. 9

293

19

209

xxii. 13, 14

209

29, 30

183

xxiii. 5

311

24

292

xxxi. 31, 32

301

xxxiii. 15

311

LAMENTATIONS

iii. 25

232

EZEKIEL

iii. 17

257

18

325

20, 21

258

vi. 11

346

xviii. 23

454

xx. 25

438

xxxiv. 23, 24

311

xliv. 1, 2

284

DANIEL

i. 8

25, 367

16

380

iii. 18

25

40

367

vi. 22

363

vii. 9, 10

360

ix. 2

363

xii. 3

289

xiv. 30

367

HOSEA

i. 2

187

ii. 19

213

iii. 2

187, 293

iv. 6

216

JOEL

i. 8

213, 215

iii. 9

207

13

206

18

207

AMOS

v. 14

202

JONAH

iii. 5

286

iv. 7, 9

136

MICAH

i. 1

412, 413

iv. 4

215

8, 9

413

10, 13

414

v. 2

412–416

5

298

7, 8, 10

417

vi. 3, 4

277

8

278, 418

vii. 1, 2, 8, 9

418

9, 18

419

HABAKKUK

ii. 4

454

9–12

8

11

219

iii. 7

351

HAGGAI

i. 2, 4

208

4

209

8, 10, 14

210

ii. 6

211

7, 8, 23

212

ZECHARIAH

iii. 3, 8, 12

311

v. 1

149

7

11

ix. 10

212

MALACHI

iv. 2

187, 214, 298

3 ESDRAS

iv. 29, 30, 31

238

TOBIT

iv. 21

116

xii. 8, 9

363

JUDITH

xiii. 16

367

WISDOM

ii. 15

465

iv. 9

87, 103, 453

11

252

15

224, 252

vii. 22

397

viii. 19

217

ix. 15

204

ECCLESIASTICUS

i. 14

452

xv. 2

214

xviii. 30, 31

368

xix. 2

368

23, 24

11

xxiii. 18

208

xxvii. 11

236

xxx. 1

414

BARUCH

iii. 24, 25

81

SUSANNA

15

483, 484

34

479

43

246

BEL AND THE DRAGON

36

295

2 MACCABEES

iv. 18

343

S. MATTHEW

i. 18

340, 482

23

284

ii. 6, 18

415

iii. 4

368

9

230

11

187, 407

15, 23

284

iv. 2, 34

363

4

395

17

202

v. 3

253

17

169, 187, 298, 383, 431, 438

27

183

28

430

30

439

37

59

44

318, 385

44, 45, 48

204

vi. 22

20

33

233

vii. 3

188

7

30, 210

14

198

15, 16

280

17

201

viii. 2, 3

309

7

458

24

294

29

163

ix. 12

329

13

329

15

214

20

407

x. 19, 20

30, 258

28

42

30

22

33

346, 432

39

146

xi. 12

389

17

347

25

307

27

412

28

145, 474

xii. 48

86

xiii. 43

236, 417

52

256

xiv. 4

134

26

285

31

457

xv. 8

275

xvi. 18

290

19

423

24

382, 426

26

10

xvii. 2

461

4

203

21

286, 363

27

23, 25

xviii. 15, 17

259

16

479

19, 20

359

21, 22

381

23, 35

272

xix. 5

283

12

428

21

24, 318

26

205

xx. 10

23

15

201

23

189

xxii. 12

281, 288

17, 18

154

18, 19

24

21

133

xxiii. 10

442

xxiv. 15

275

35

212, 226

40

408

41

396

xxv. 21

83

40

3, 277

43

463

xxvi. 41

234

59, 60

484

64

446

70

461

xxvii. 4

407

23, 25

218

25

226

45

393

46

219

52

309

xxviii. 19

315

20

328

S. MARK

i. 24

165

ii. 11

460

iii. 17

158

iv. 38

294

viii. 38

346

S. LUKE

i. 24

482

28

483

34, 37, 38

284

35

317

42

415

ii. 4

415

23

221

28

230

35

403

36, 37

284

37

368

51

275

52

464

iii. 2, 19

382

6

430

iv. 25

409

29

318

vi. 45

44

vii. 36–38

270

43, 47

266

44

273

45

274

viii. 17

325

ix. 23

14

26

432

x. 2

19

20

189

35

186

xi. 1

233

xii. 49

463

xiii. 11

414

19, 21

396

32

168

xiv. 16

288

xv. 8, 9

20

10

278

17, 19

8

22

472

xvi. 9

469

13

92

31

404

xvii. 5

457

6

396

7

465

31

206

xviii. 42

231

xix. 8

407

17

44

33

440

35

145

40

150

xx. 4

157

36

492

xxi. 2

186

xxii. 7–12

167

42

422

43

219, 299, 407, 422

48

275

xxiii. 34

308

44

211

53

230

xxiv. 7

187

32

206

S. JOHN

i. 1

159, 203

14

310

16

202

17

169

18

57, 159, 293, 310

26

222, 232, 359

29

23, 189, 202, 256, 391, 400, 436, 443

32

277

36

429

47

230

ii. 19

170

19

463

iv. 6

463

14

207

26

201

34

407

v. 10, 30

454

18

46

30, 31, 45

453

vi. 44

48

50

415

58

395

vii. 4, 5, 7, 15

188

12

44

16

185, 461

37

210

38

5, 383

56

47

viii. 8, 9

183

10

189

10, 11

184

11

439

12

206

20

185

34

247

40

48

56

423

ix. 1

459

2, 3, 5–7

460

10, 11

461

25

164, 461

28

461

29

165

x. 11

43

xi. 33, 34

309

35

202

43

460

50

320

54

422

xii. 1

422

5

278

xiii. 2

389

27

449, 461

xiv. 9

155

12

164, 231

21

4

23

290

27, 28

46

27

274

30

25

xv. 3

461

15

243

22

434

xvi. 15, 16

155

32

189, 318

xvii. 1

168

3

40

11, 14, 18

25

xviii. 8

422

xix. 6

226

10

454

25, 27

393

26, 27, 30

340

30

402

34

400

xx. 22

399

xxi. 7

295

22

147

ACTS

i. 18

38

26

445

ii. 4

27

iii. 6

387

6, 13

308

vii. 55

203, 398

56

349, 360

ix. 1

255

5

7

x. 9

208

10

317, 363

xv. 10

423

xvi. 22

289

xvii. 18

365

27, 28

291

28

204, 224, 458

xx. 24

382

35

467

ROMANS

i. 17

453, 454

20

37

ii. 14

433

iii. 4

319

19

434, 436

iv. 7

436

11

430

15

433, 434

v. 3, 4, 5

195, 414

19

11, 156, 435

20

305, 435, 436

vi. 3

362

5

426

8

220, 463

10

147

13

249

vii. 7

435

8

434

22

429

viii. 13, 16, 17

228

17

295, 362, 386

20

288

20–24

224–232

26

233

27

234

37

244, 417

x. 2

259

4

24, 292

8

451

10

26, 274, 299

15

199

xi. 5

212

25

376, 420

25, 26

226

33

253

36

205

xii. 19

390

xiii. 4

182

7

345

8

452

10

204

12

461

xiv. 2

370

1 CORINTHIANS

i. 1

201

8

37, 48

23, 24

432

25

319

27

220

30

359

ii. 9

232, 459

15

351, 431

iii. 2

7, 207, 384

6, 7

31

12, 13

439

14, 15

440

18

220

iv. 3, 4

243

9

381

20

315

21

270

v. 3

313

5

418

7

173

8

175

9

361

10, 11, 12

362

12

466

vi. 1, 2, 5

153

4–6

466

7

467, 468

12, 13

247

vii. 4

368

22

450

25

369

26, 32, 34, 35, 37–40

370

34, 38

283

viii. 5, 6

305

ix. 1, 17, 19

242

17

452

26

289

24, 27

243

27

285, 360, 403

x. 2

175

4

290

7

362

12

372

17

416

23

353

29

248

xi. 1

14

3

304

13–15

411

14

216

xii. 7–9

22

7, 11

233

21

279

23

428

28

230

xiii. 1

322

2, 7, 10, 13

456

4

195

7

457

10

395

xiv. 15

233

34, 35

411

xv. 22

423

23

230

28

14, 227, 229, 308

32

280

32–34

364

41

160

45, 46, 47

295

48, 49

213

49

290

54, 55

299, 402

55

308

2 CORINTHIANS

i. 19

29, 204

ii. 10

270

iii. 3

153

17

443

18

161

iv. 6

438

16

429

18

296

v. 4

224

8

203

4, 7, 8, 10

225

15

301

16

255, 307

16, 17

23

17

353

17, 19, 20, 21

256

17, 21

308

21

152, 456

vi. 2

169

5

285

10

381

15

149

vii. 5

244, 417

viii. 9

386, 464

x. 10, 11

314

xi. 2

303, 370

14

149

26

289

27

368

29

231

xii. 2

86, 203

4

234, 398

10

45, 135

GALATIANS

i. 8

281

15

222

18

188

ii. 4

242

6

13, 456

18

338

19

152

20

255, 301, 302

iii. 6

455

10

451

10, 13, 16, 19

441

11, 13

152

13

308, 382

22, 25, 29

442

23

453

24

437, 452

iv. 1, 3

442

4

35, 152, 310, 443

6

228, 231

8

309

10, 11

167

22

455

24

450

v. 1

451

2

455

6

256

13

242

13, 14

452

vi. 11

313

14

382, 457

EPHESIANS

ii. 4, 6

446

14

359, 417

14, 15, 18

447

iii. 1

464

iv. 5

157

8

464

10, 11, 13

447

13

216, 300, 443

14

236

15

444

16

448

22, 26

449

32

384

v. 3

7

3, 5

362

1, 3, 5, 9, 10

445

14

13

24, 25

449

27

369

31, 32

445

vi. 12

144, 289, 381, 445, 449

13

449

16

238

PHILIPPIANS

i. 23

145

24

81, 231

ii. 6

243

6, 7

14, 309

7

23, 307, 310

7, 8

316

7, 11

308

6–8

46

8

421

9

387

16

312

iii. 7

156

8

14

20

159, 392

iv. 7

212, 251

13

207

COLOSSIANS

i. 15

18, 230

16, 17

210

18

230

ii. 9

316, 368

13, 14

272

14

436

20–22

203

20

285

iii. 11

386

13

391

iv. 3

175

1 THESSALONIANS

iv. 4

7

1 TIMOTHY

i. 9

240

ii. 5

309

iii. 2

378

6

379

3–7

69

16

201

v. 6

210

23

367

24

10

vi. 10

10

16

41

2 TIMOTHY

ii. 5

288

11, 12

411

19

375

iv. 2

258, 270

7

288

8

23

TITUS

i. 6, 7, 9

378

iii. 10

66

PHILEMON

1

389, 475

HEBREWS

i. 3

155, 201, 202, 231

5

59

ii. 7

47

iv. 4

299

12

212, 322, 400, 403

13

318

14

301

v. 1

377

2, 4, 5, 7

373

vi. 13

47

18

316, 319

vii. 2, 3

373

16, 17

301

viii. 8, 9

301

ix. 4

18

17

442

x. 7

302

xi. 9

374

26

346

33, 34, 37, 38

380

34

381

xii. 22

222

29

407

xiii. 8

299

12

329

1 S. PETER

i. 12

203, 459

15, 17–19

386

18, 19

426, 443

ii. 18

394

iii. 3

253

3, 4

250

iv. 8

457

v. 8

144

2 S. PETER

i. 4

200, 291

1 S. JOHN

ii. 18

174, 301

iii. 9

457

iv. 18

457

v. 1

456

20

40

2 S. JOHN

10

69

REVELATION

i. 8

26, 223, 374, 413

ii. 10

288

14, 15

323

iii. 1

227

v. 12

308

viii. 3, 4

396

xviii. 22

397

xxi. 23

206

xxii. 16

299

УКАЗАТЕЛЬ ЛАТИНСКИХ И ГРЕЧЕСКИХ СЛОВ

A

Abdicati, 183.

absconditam pretio humum, 110, прим.

acta 33, прим.

aerarii, 155, прим.

agnatio, 354.

αἴτιον, 28.

Almo, 111, прим.

amentata sententia, 16.

ampliavit, 308.

apex, 355.

ἀποτέλεσμα, 28.

arca, 89, прим.

Astarte, 111, прим.

aula regalis, 393, прим.

Ἀφροδίτη Οὐρανία, 111, прим.

B

Basilica, 142, прим.

C

Castellum, 421.

cernere hereditatem, 443, прим.

clarissimus, почетный титул, 101, прим.

claudebat, от claudeo, быть хромым, 84, прим.

cleros, 465.

cognatio, 354.

compares, 352.

confundar, confusus fuerit, 346, 432.

contrarius, 218.

cornici oculum effodere, 219.

creaturam, 1.

cubitum, intexti in, 125, прим.

curiales, 105, прим.

D

Dacia Ripensis, 67, прим.

decani, 129, прим.

decurions, 105, прим.

denarius, 26.

dies saeculi, 416.

diminuit, 308.

dii patrii и indigetes, 97, прим.

diœcesis, 33, прим.

distinxisti, 258.

E

Enneacaidecateris, 166, прим.

ἐνεργούμενοι, 158, прим.

ἐντελέχεια, 224.

ἐπαρχία, 33, прим.

F

Fiscus, 89, прим.

G

Gigas salutaris, 211, прим.

gignentia, 110, прим.

I

Illustris, почетный титул, 101, прим.; 137, прим.

impressio, 379.

incipit = μέλλει, 167, прим.

institutis, 421.

J

Judicium, 219; judicio, 219.

L

Laborat, 463.

lætus, 470.

longaevi super terram, 392.

luna, для дня месяца, 168, прим.

M

Magister equitum et peditum, 279, прим.

magister officiorum, 331, прим.

mensis novorum, 169, прим.

missam facere, 129, прим.

Mithras, 111, прим.

morsus hominum, 298.

μοσχεύματα, 247.

N

Nevel, 187.

nivei, 6.

nomen and numen, play on, 95.

νοῦς, 306.

P

Pannonia, 108, прим.

peculium, 98, прим.

perdendo, 218.

præfectus prætorio, 33, прим.; Italiæ, 128, прим.

præfectus urbi, 94, прим.

præpositus cubiculi, 137.

præscriptio, 379.

primitias, 230.

primogenitus, 221; primogenita, 230.

primitivus, 221.

principes virtutum, 128, прим.

propria corporis, 225.

puer, 464; puerum, 311.

puleium, 17.

R

Refrigerat, 277.

reprobus, 360; reprobum, 361.

Rhoetia Secunda, 108, прим.

S

Sacramentum, 275.

sæculum, 416.

sobrietatis inebrietas, 368.

sobrii estote, 364.

sola, 368.

sospitatis indicio, 280.

specie, 309.

spectabilis, почетный титул, 101, прим.

spiritum, 274.

statera, 24.

subditus fiat, 434.

superpositus, 65, прим.

T

Tractatus concilii Nicæni, 50, прим.

tubera, 16.

V

Valeria Ripensis, 108, прим.

vela, 129, прим.

Venus Cælestis, 111, прим.

vibulamina, 247.

vicarius, 33, прим.

vivi, 6.

КОНЕЦ.

Примечания.

1 –

The word in the original is Sacerdos. It is constantly used by S. Ambrose and other writers of his time for Bishops, though they sometimes add a qualifying epithet, ‘Summus Sacerdos.’ But even alone it is used where the writer is clearly speaking of Bishops, and of Bishops quâ Bishops. Thus it occurs frequently in the Proceedings of the Council of Aquileia, which is itself styled ‘Sacerdotale Concilium.’ See the Article ‘Bishop’ by Mr. Haddan in Dict. of Chr. Ant. Vol. 1 p. 210 b., who refers also to Bp. Taylor, Episc. Assert. § 27. It has therefore been rendered ‘Bishop’ throughout this volume, wherever it is plain that the reference is to Bishops, and ‘Priest’ wherever it is used in a more general way.

2 –

This forms the two first books of the ‘De Fide’ still extant among the works of S. Ambrose. The other three books were added afterwards, as S. Ambrose explains at the beginning of Bk. iii, to maintain his statements against the attacks of heretical teachers. The Treatise, ‘De Spiritu Sancto,’ in 3 books, was sent afterwards in 381 A.D.

3 –

Nivei. This is the reading all MSS. Ed. Rom. has ‘vivi,’ which would agree better with the text of S. John.

4 –

The Benedictine reference for the first of these texts is Prov. xiv. 3. The lips of the wise shall preserve them, with which the Sept. and Vulg. agree. In the second the English Vers. has The lips of the wise disperse knowledge. Here S. Ambr. agrees with the Sept.

5 –

Forum Cornelii was on the Via Æmilia, about 23 miles S.E. of Bononia. It was at this time in the Province Æmilia. The modern name is Imola.

6 –

The Benedictine Editors refer this to the ravages of the Goths after Valens’ defeat at Hadrianople A.D. 375. It is on this that they found the date of the letter, but the reference is somewhat vague.

7 –

tubera

8 –

Amentata illa non manipularis sententia. Ed. Ben. refers to Junius, Adagiorum Centuriae 3, 10, who says ‘Amentatam sententiam dixit D. Ambrosius pro validâ et haud vulgari firmisque argumentis roboratâ. Est autem amentum lori genus quo hasta praeligata validius certiusque libratur evibraturque: hinc amentata sententia ea est quæ neutiquam trivialis est et pedanea, cujusmodi manipularis vocatur, velut a gregario milite profecta, sed eximia et artificio vallata.’ He quotes two passages from Cicero, De Orat. 1 57, 242. Brut. 78. 271, in both which places he uses ‘amentatæ hastæ’ of arguments, and also Tertull. adv. Marc. iv. 33 where he says that our Lord amentavit [Phariseis] hanc sententiam, non potestis Deo servire et mammonæ, where it plainly means, ‘gave them this home-thrust.’

9 –

puleium, lit. the herb penny royal.

10 –

Bassianus is mentioned among the Bishops who took in the Council of Aquileia, as Bishop of Laus Pompeia, now Lodi Vecchio, S.E. of Milan. The modern town of Lodi is about 5 miles from the site of the ancient one.

11 –

He means the day of his consecration as Bishop. So S. Ambr. speaks of his own consecration day as his birthday, Comm. in Luc. vii. 78.

12 –

Comum is the modern Como, at the southern extremity of the Lake which takes its name from it.

13 –

These words are added by S. Ambrose.

14 –

statera.

15 –

denarius.

16 –

ὅροι.

17 –

There is no text in Holy Scripture exactly corresponding to this. Lev. xxv. 11 which is referred to by Ed. Ben. is hardly to the point.

18 –

There can be little doubt that the true date is iii. Non. Sept. i. e. the 3rd of Sept., and not Nonis, the 5th. For in 381 A.D. the 5th of Sept. was on a Sunday, and it is hardly likely that a Council would have sat from daybreak till one o’clock (Ep. 10. 5) in the Church on such a day, and moreover it would not have been natural for Palladius to say, as he does in § 47. Non respondebo nisi auditores veniant post Dominicam diem, if he were speaking on a Sunday.

19 –

The reading of Ed. Rom. has been adopted, which omits the preposition ‘cum.’ If this were correct, it would imply that the consuls were themselves taking a leading part in the Council; whereas it is clear that they are mentioned solely as the ordinary way of fixing the year; nor had the consuls at this time any other than such ornamental functions. See Gibbon’s description, ch. xvii. vol. ii. ed. Smith p. 206–208.

20 –

By ‘acta’ here are meant formal and official records taken down and published by authority. Thus Jul. Cæsar ordered the ‘Acta’ of the Senate to be regularly published. Suet. Cæs. 20.

21 –

It is to be remembered that ‘diocese’ was then a civil and not an Ecclesiastical term. A ‘diœcesis’ was an aggregate of provinces, under the charge of a Vicarius, who was subordinate to one of the four Præfecti Prætorio, each Præfectus having under him a number of dioceses. Thus the Vicarius Italiæ, who was subordinate to the Præfectus Prætorio Italiæ, had in his diocese fourteen provinces, including both Liguria of which Milan was the capital, and Venetia in which Aquileia was situated. It is to be remembered also that Italia at this time meant only the north of Italy, the rest of Italy being now included in the Diocese of Rome, and under the Vicarius Urbis Romae. See the table given in Smith’s Gibbon, vol. ii. p. 315. taken from Marquardt. When the word diocese came into Ecclesiastical use, it was applied, first to “an aggregate not merely of several districts, governed each by its own bishop, but of several provinces (ἐπαρχίαι) each presided over by a metropolitan. The diocese itself was under an Exarch or Patriarch.” Dict. of Chr. Ant. sub voc. ‘Creditâ’ is here read for ‘creditam,’ as required by the order of the words.

22 –

It is not certain to whom the Emperor’s letter was addressed. Some have thought that it was addressed to the Pretorian Prefect of Italy. Tillemont maintained that it was addressed to Valerian, Bishop of Aquileia, in whose see the Council was held. The language, though not decisive, seems in favour of the former supposition. In § 7. the Prefect of Italy is spoken of as issuing letters in pursuance of it.

23 –

i. e. a copy of S. Paul’s Epistles.

24 –

i. e. the Emperor’s letter.

25 –

The text here seems defective, nor is there any thing to guide us to supply the lacuna. What is given in the translation is no more than a guess at the meaning of the sentence. The general connection is however clear enough even if it be omitted.

26 –

The reading of Ed. Rom. is here adopted, as alone furnishing a reasonable sense. The Benedictine text is unintelligible.

27 –

By Illyricum is here meant Illyricum Occidentale, which at this time was under the jurisdiction of the Vicarius Italiæ. (See the Table in Smith’s Gibbon, referred to in note21 p. 33.) Sirmium, which in the following Century was entirely destroyed by the Goths under Attila, was at this time a place of great importance both civil and ecclesiastical. It is spoken of by Justinian as capital of Illyricum both in civil and episcopal matters (Tillemont, note xv on the Life of S. Ambrose vol. x. p. 739). Its ecclesiastical importance is shewn by the contest in which S. Ambrose engaged with Justina, two years before the Council, 379 A.D. to bring about the election of Anemius as Bishop, when the Empress was using all her influence to cause an Arian Bishop to be appointed. Arianism had been rife there for some time, and Germinus a previous Bishop had been one of the leaders of that party. (Tillemont, S. Ambr. ch. xx.) Illyricum had been finally separated into two divisions, Orientale and Occidentale, by Gratian, in 379 A.D. who transferred the Eastern Division to Theodosius when he made him Emperor of the East, from which time it formed part of the Eastern Empire. (Tillemont, Hist. des Emp. vol. v. p. 716.)

28 –

The context requires the reading ‘bonus’ for ‘omnibus,’ which is that of one MS. The same MS. also inserts ‘Deum’ in Eusebius’ next speech, which is required by the argument.

29 –

made Himself of no reputation E.T.

30 –

But now ye seek to kill me, a man &c. E.V.

31 –

By ‘tractatus concilii Nicæni’ is meant simply the Nicene Creed. This is established by S. Ambr. De Fide iii. 15. 125 (518 Ed. Ben.) where, speaking of the letter of Eusebius of Nicomedia read at the Council, in reference to the word ὁμοούσιος, he says, Hæc cum lecta esset epistola in Concilio Nicæno, hoc verbum in tractatu fidei posuerunt Patres, etc.

32 –

The reading in Ed. Ben. is ‘carendum.’ If it is genuine, the word must have acquired a sort of transitive sense and have come to mean ‘to be deprived.’ No traces of such an use is to be found in Facciolati or in Ducange. Ed. Ben. quotes a parallel use of ‘abstinendus’ but without any instances. Rom. reads ‘privandum,’ Chifflet ‘curandum,’ either of which give the required sense, but seem corrections without MS. authority.

33 –

The text in this passage is defective and confused: but the general sense, as given here, may fairly be made out of it as it stands.

34 –

It is to be noticed that the sentence of only twenty-five Bishops are here given out of thirty two or thirty three. It is probable therefore that the Record is defective, and that the sentences of the rest have been lost.

35 –

Ed. Ben. here reads, Et cum Secundianus subripuisset. As subripuisset by itself could have no sense, the reading of Ed. Rom. has been adopted, Et cum Secundianus se paullulum subripuisset et postea convenisset. This is adopted in Tillemont’s narrative, Il sortit mesme de l’assemblée, mais il revint quelque temps après.

36 –

This is according to the text of Ed. Rom.

37 –

The abrupt termination of the discussion with Secundianus, without any account of a decision in his case, seems to point to the same conclusion as the incomplete list of Bishops who give sentence on Palladius, that the Record is defective. Moreover the unusual number of various readings is generally a sign of a defective text. The force and cleverness of the evasions of Secundianus seem sometimes to be lost thereby.

38 –

With regard to the names of the sees, those of which the modern name is as familiar or more familiar than the ancient have been rendered by the modern name, those of which the modern name would be unfamiliar to general readers have been left in their ancient form. It would be affectation to call S. Ambrose Bishop of Mediolanum: on the other hand nothing would be gained by calling Felix Bishop of Jadera, Bishop of Zara.

39 –

This name is omitted in the list at the beginning, so that there are thirty three in this list, only thirty two in the other. The two presbyters were probably representatives of Bishops, but it is not stated of whom.

40 –

It is probable that similar letters were addressed to the Bishops of the other Provinces of Gaul, who had sent Justus as their deputy, and to Africa and Illyricum, though no record of them remains. Possibly they were identical, except the address. Gaul had at this time been so subdivided, that the Vicariate or civil Diocese consisted of no less than seventeen provinces. See Marquardt’s Table, as quoted above.

41 –

There is no mention of the condemnation of Attalus in the Records, another proof that they are not complete.

42 –

Julianus Valens was Bishop of Petavio or Pettau on the Drave, into which See he had apparently been introduced in the place of the orthodox Bishop Marcus: for this is, according to Tillemont, the meaning of the word ‘superpositus.’ When Pannonia and Illyricum were overrun by the Goths after Valens’ defeat at Hadrianople, (378 A.D.) he deserted his charge. The ravages of the Barbarians are described by S. Jerome ad cap i. Zephan. vol. iii. p. 1645. See Gibbon ch. 26. (from a note in Newman’s Fleury, vol. 1 p. 38.)

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